Guru says, “Child, the transcendental journey and experience known as Swayambhu Linga that leads to immersion and absorption into the Supreme Self can be achieved only with the help of the atoms or the “body” or manifest state of the self-luminous akshara and the unmanifest state of the self-luminous akshara and therefore, it is essential and appropriate to offer thanks and show gratitude to this entire gamut of creation and the creation differentials of nature, the myriad forms of the Supreme Self and various beings i.e. multitude of self-luminous aksharas, innumerable mantras and mantra devathas, the Vedas, the Maha Vakyas, the scriptures and the various methods, anuṣṭhānas, sadhanas and practices prescribed of yāga, yagna, dāna, dharma, japa, dhyāna, jnāna, yoga, Vedopasana, Nadopasana, mantra sadhana and tapas as the inherent nature of all is Aksharam – The Imperishable.
Hence, it is necessary to strictly follow the instructions and guidance bestowed by the Self or self-luminous akshara and practise the same by offering thanks to the Supreme Self and showing gratitude, through acceptance and most importantly Self-Surrender.
I have spoken the Truth and revealed the inner secrets of the Supreme Self and the purpose of one’s existence and how the duration of existence must be spent on being steadfast in their immersion and absorption into the Supreme Self.”
Thus, ended the discourse of Guru with shishya in the dense forest of Swethāranya. The shishya overcome with joy offered salutations to this Great Guru of the Rishis and adhered to the instructions as rendered by Him offering thanks to his lineage, Eminent Gurus, Rishis, Devathas, myriad forms of the Supreme Self, infinite creation and creation differentials, self-luminous aksharas and the Self or self-luminous akshara and finally most importantly surrendered to The Supreme Self.
aham brahma param dhāma
brahmāham paramam padam.