Brahma Sutras – Adhyāsa or Superimposition, Chapter 2, Section 4 –  Slokas 1 – Slokas 22

।। द्वितीयोऽध्यायः ।। ।। चतुर्थः पादः ।। तथा प्राणाः ।। 2.4.1 ।। As the Supreme Brahman is the Primordial Cause and the Creator, all the organs are also created by IT.   गौण्यसम्भवात्।।2.4.2।। As the origin of all is the Supreme Brahman who is limitless and beyond the constraints of mind and thought, it is... Continue Reading →

Brahma Sutras – Adhyāsa or Superimposition, Chapter 2, Section 3 –  Slokas 1 – Slokas 53

।। द्वितीयोऽध्यायः ।। ।। तृतीयः पादः ।। न वियदश्रुतेः ।। 2.3.1 ।। Ākāśa is eternal, has no origin and is not created as stated by the Sruti.   अस्ति तु।।2.3.2।। But there is a Sruti text that says that Ākāśa is created.   गोण्यसम्भवात्।।2.3.3।। But the above-mentioned Sruti text is to be taken in the... Continue Reading →

Brahma Sutras – Adhyāsa or Superimposition, Chapter 2, Section 2 –  Slokas 1 – Slokas 45

।। द्वितीयोऽध्यायः ।। ।। द्वितीयः पादः ।। रचनानुपपत्तेश्च नानुमानम् ।। 2.2.1 ।। There are several inferences made that an inert entity is the foundation or Pradhāna of this world but that does not hold water because there is only the One. This universe is a reflection of the Absolute and is in reality, the Absolute.... Continue Reading →

Brahma Sutras – Adhyāsa or Superimposition, Chapter 2, Section 1 –  Slokas 1 – Slokas 37

।। द्वितीयोऽध्यायः ।। ।। प्रथमः पादः ।। स्मृत्यनवकाशदोषप्रसङ्ग इति चेन्नान्यस्मृत्यनवकाशदोषप्रसङ्गात् ।। 2.1.1 ।। It has been ascertained that the Supreme Self is the Primordial Cause of this universe. This universe, a manifestation of IT as a reflection of ITSELF is in reality the Supreme Self, pure, eternal and unabated BLISS. Some Smritis navigate through this... Continue Reading →

Brahma Sutras – Adhyāsa or Superimposition, Chapter 1, Section 4 –  Slokas 1 – Slokas 28

।। प्रथमोऽध्यायः ।। ।। चतुर्थः पादः ।। आनुमानिकमप्येकेषामिति चेन्न शरीररूपकविन्यस्तगृहीतेर्दर्शयति च ।। 1.4.1 ।। Some commentaries on the Hindu scriptures and Vedas have stated that the foundation is not the Supreme Brahman. However, what needs to be understood is that this is only limited to the reflection of Consciousness and not to the Unmanifest Supreme... Continue Reading →

Brahma Sutras – Adhyāsa or Superimposition, Chapter 1, Section 3 –  Slokas 1 – Slokas 43

।। प्रथमोऽध्यायः ।। ।। तृतीयः पादः ।। द्युभ्वाद्यायतनं स्वशब्दात् ।। 1.3.1 ।। The heavenly worlds, the earthly worlds, the nether worlds and others deemed to be resting places exist only in the reflection of Consciousness. They are an illusion and in reality, are neither created nor destroyed.   मुक्तोपसृप्यव्यपदेशात्।।1.3.2।। Therefore, what is meant by mukti? Who... Continue Reading →

Brahma Sutras – Adhyāsa or Superimposition, Chapter 1, Section 2 –  Slokas 1 – Slokas 32

।। प्रथमोऽध्यायः ।। ।। द्वितीयः पादः ।। सर्वत्र प्रसिद्धोपदेशात् ।। 1.2.1 ।। The Supreme Brahman is extolled in the scriptures and commentaries. As IT is the Supreme Cause, the Vedas and scriptures have emanated from IT, are the essence of IT, praise IT, reveal the paths to know, perceive, realize and experience IT and have... Continue Reading →

Brahma Sutras – Adhyāsa or Superimposition, Chapter 1, Section 1 –  Slokas 1 – Slokas 31

।।ब्रह्मसूत्रभाष्यम्।। श्रीमच्छंकरभगवत्पादैः विरचितम्। ।।प्रथमोऽध्यायः।। ।।प्रथमः पादः।।   अथातो ब्रह्मजिज्ञासा ।। 1.1.1 ।। There is nothing greater and higher than Brahmajnāna - the Supreme Knowledge. All the actions and inactions prescribed in the Vedas and scriptural authorities are only the way to dhyāna and eventually tapas (single-pointed concentration on the Supreme Being).   Of what use will the... Continue Reading →

Siva Gita – Chapter 16 – Dhyāna Yoga – Slokas 1 – Slokas 69, Uttara Khanda, Padma Purana

Prabhu Shri Rama uvācha, "O Lord! You have explained the path to moksha. Please tell me those who are competent to follow that path. There is a great doubt in me regarding this matter."   Shri Bhagawan uvācha, “The Brahmanas, kshatriyas, vaishyas, sudras and women are eligible. The Brahmachari, grihastha and the uninitiated too, if he were a Brahmana.   Even a forest-dweller,... Continue Reading →

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